Thursday, October 31, 2019

One recent developments within transportation infrastructure that has Essay

One recent developments within transportation infrastructure that has contributed to increased efficiencies in transportation and distribution - Essay Example ver time, some urban areas have developed a framework aimed at creating a sustainable freight transport system and enhancing the sustainability of intermodal railroad transport. IRRT integrates modal shift strategies and urban freight. Therefore, it is vital that local authorities play a vital role to achieve the implementation of this framework. This framework can help to guide urban planners in overcoming urban transport’s existing shortcomings. This paper will also illustrate the benefits to local sustainability that intermodal railroad transport will bring. Producers within the supply chain are involved in movement of multiple goods, whether this involves the customer or the supplier (Vallespir, 2010: p101). Logistics, essentially, involves the flow of goods and materials along the chain of supply including all other activities that are related. Transportation is part of logistics and involves moving of goods and services from the point of creation to the point of consumption. This creates place and time utility because a product that is produced at one point is of very little value, to the potential customer unless available where the customer can access it. Therefore, freight transport is very important to public welfare generation. Distribution, on the other hand, can be referred to as moving the product from the stage of supply to the client stage in the chain of supply. Different networks of distribution exist such as direct shipping, retail storage, and distribution storage. Such parameters of production such as desired time of d elivery, product value, and demand determine the distribution network design to be used. This, in turn, determines the transport requirements. Freight transport’s implications include an increasing demand for shipping and delivery of goods in smaller units and a higher frequency, as well as speed and reliability. Urban freight transport consists of numerous interactions and interests. In order to achieve urban freight

Tuesday, October 29, 2019

Response Essay Example | Topics and Well Written Essays - 500 words - 11

Response - Essay Example A few pages into it and I realized how engrossing it is for me. I could totally relate myself to the writer’s description about the non serious and lax attitude the students hold towards college education. Their fears and trepidations about the whole experience, their eagerness to skip college on the whole and pursue their careers immediately after graduation so that they can instill in themselves a sense of independence. His approach to my attitude was so evident, it felt as if he is actually pointing at me and talking to me. I am already half way through my book. I feel I have a lot to learn from the writer’s example. He reflects upon the methods of teaching the college adapts and the kind of learning process the students go through. College education not only imparts higher education but it gives the students the ideal opportunity to prepare themselves for the lifelong career they are planning to pursue. For me, I feel college education will not only give me the facility and time to imbue in myself the professionalism and confidence required ahead but to explore my career options as well. Today I finished the book, going tentatively through its last pages, reflecting on my college experience on the whole and how can I make a difference that will allow me to make the most of it. I review my subjects again, this time with much greater foresight and interest. For the first time, I bothered to attend my career counseling appointment. I discussed in detail with the counselor, of my ambitions and aspiration and if I am taking the best measures to ensure its achievements. I decided that I will take up an internship at my college so that I can further build up on my resume. In fact, I left my book at the career counselor’s desk deliberately so that he can recommend it to other students going through the same transformation as me.

Sunday, October 27, 2019

Integration Of Psychology And Christianity

Integration Of Psychology And Christianity The question of Christianity being integrated with psychology is a matter of degrees. Secular psychology and the other sciences would seek to over time remake Christian thought into their own image where Christianity and Christian scholarship is merely philosophical and not a true belief system or an opportunity to actually know God. We as believers need to stay involved so that the Christian population can remain relevant in social, political and educational circles. There are more self-professed Christians here in the United States than any other religion and still more people who believe in something greater than themselves. We must exert our authority and political power as one of the largest groups to ensure the proper counseling and training of Christian families and individuals everywhere to make sure that counseling and therapy meets the needs of our people. Christians should be able to take advantage of both science, psychology and Christian counseling techniques because all truth is Gods truth whether or not it is specified in scripture. My view is that psychology needs to be disseminated through the understanding of and the expressed intents of scripture and the needs of the individual whether or not they are a believer. If that meets the qualification for the integration test then so be it. Is it Possible to Integrate Christianity and Psychology? My initial response to the question is that your belief in God and faith should come first and that the scientific training should follow only if it lines up with scripture. There are basic presuppositions like personal responsibility and the effects of the fall of man that need to be considered against the overriding thought and teaching of secular psychological educators and institutions. First we have to decide what our basis for truth is, and exhaust that until it completely engulfs our way of viewing both the physical and spiritual worlds as well as the behavior of people. Just as we look to mathematics to measure and make judgments on our wealth and physical well-being, we can use scripture to guide us in our search to make good decisions and to honor the Creator. Science and belief in God are not antithetical but, many believe that they are. A good Christian would simply have the ability to go to Godly precepts and principles found in scripture and work from there as a startin g point. The Bible does not to my knowledge force anyone to make any mental jump or incorrect way of thinking as to endanger themselves. Integration is possible and we as Christians need to be involved in both the secular and Christian worlds of science, psychology and therapy. Recent history has shown that the prevailing culture is moving and changing in ways that call out for Gods will and His justice. Hunter states that Pastoral care of believers has been a part of life since the beginnings of the Christian Church whereas psychology has only been around for less than two hundred years and that Christian counselors are increasingly being sought out by those looking for advice on spiritual and religious issues (Hunter, 2009). Furthermore, there has been some scholarly work done in the area of Christian and psychological integration but, it has not been well received and has had little impact on scientific psychology (Bishop, 2009). Most notable was the work of Mary Stewart Van Leeuwen who contributed for over fifteen years without much success. Tarakeshwar argued that religion should be fully integrated into psychological research since religious belief holds a large role in peoples lives regardless of their culture. In addition, religion has been found to be a strong forecaster of important life areas and influences beliefs and religious practice. It also has cross-cultural influence (Tarakeshwar, 2003). In the same vein of thought, Omans article described the connections between religion, spirituality and social empowerment. Religion has been a primary driver of emerging social-movements and their success especially where the reality of good and evil forces are described in a culturally relevant way (Oman, 2003). Tan reported in his article that the best way to teach Christian and psychological integration was to have, authentic, open, caring and meaningful mentoring or personal relationship with a professor, a therapist, or some other significant person in the students life and training, is the most important and crucial factor in learning and developing integration skills. He further stated that, the clinical supervisor is also an example of a person who can be a significant mentor to students in such a way that they learn integration. Christian clinical supervision facilitates learning and the developing of integration and clinical skills and fosters personal growth that is Christ-centered, Bible-based, and Spirit-filled with the end result being more compatible treatment for Christian clients (Tan, 2009). The difficulty in meshing Christianity and Psychology is that there will always be a degree of fealty to one side or another. According to Strelan, many studies have demonstrated that spirituality and religion are closely associated with psychological well-being but, there are also levels of spiritual maturity and an individuals ability to forgive others to contend with. Noted in particular were situations where persons had feelings of disappointment with God that caused more depression. In these instances a deeper understanding of forgiveness and its benefits to the individual were espoused (Strelan, 2009). What could a secular psychologist do to aid a believer in this situation? They would have to avoid the issue altogether or tear down the belief itself. Another area discussed by Carson is the unconverted subconscious which is described as an un-surrendered part of the soul or psyche that often gets left behind during and after becoming a Christian. The unconverted subconscious can play a major role in the spiritual walk of believers. Carsons article states, examples of this can be seen in those who live incongruent and defeated lives, struggle with impulse control and addictive behaviors, experience serious psychological dysfunction and relationship difficulties, fail to heal from experiences of the past, and suffer great emotional pain. This is another place where psychology alone has no answer (Carson, 2009) The Intent of Biblical Counseling Encourage one another, and build up one another, just as you also are doing (1 Thessalonians 5:11 New International Version) Biblical counseling has been described in my studies as the work and action of discipleship. When Jesus assembled his disciples he directed them to follow him so that they could have a relationship with Him. Discipleship is the give and take between individuals as they grow in the knowledge and understanding of God. This could occur between as little as two believers or many as in the typical church or seminary. We are all somewhere in the process of teaching and training others and being taught ourselves. We are all charged with the ability and the necessity to be of assistance to those who are less mature in Christ. Our ultimate goal is to become Christ-like and to show those less mature what Godliness looks like, so that they can see the Creators plan played out in their midst. We are to walk in faith as we communicate to others the truth that God is the answer to every problem. He created us to glorify Himself through our lifes walk but we cannot accomplish this without the Gospel message. It is Christ that allows us to be reconciled back unto God. The godly and holy person is able to be in total command of their behavior unlike the unsaved might expect. The saved person is able to even look beyond his or her own needs when important decisions need to be made. Because of this, godly men and women make brilliant leaders, parents, teachers, and of course helpers. This desire to share our love for Christ allows and even pushes the cycle of discipleship to persist which is the great commission all Christians have been given. And Jesus came and spoke to them, saying, All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen. (Matthew 28:18-20 New International Version) Gods Role in the Process God is the reason we are here. In the Christian view of life and this world in which we live the problem is sin. Because of sin we are not able to navigate life in a way that truly meets every need. In God we can search out places in our lives where our behaviors and our choices have not lined up with the scriptures. The Holy Bible clearly enough states how we are to conduct ourselves in nearly every facet of life that truly matters. Unlike the vague and transitory nature of medical and psychological theories, God has given us clearly stated standards from which to assess our lives and our behaviors in the scriptures. He has given us the Bible to study, the Holy Spirit to teach and guide us, and of course His Son to save our souls so that we can be redeemed back unto Him. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work. (2 Timothy 3:16-17 New International Version) Secular or worldly counselors and psychology do not have any kind of stable or consistent measure by which to gage behavior or morality. This leads to issues like moral relativism and flexible standards in societal behaviors. That does not mean that Christian counselors cannot utilize medicine or psychology in helping though. The information just needs to be viewed through the eyes of scripture first. I truly believe that medicine and science are godly pursuits and that God has inspired many of these endeavors for our betterment. Then you will know the truth, and the truth will set you free (John 8:32 New International Version) Responsibility of the Therapist Counselors are responsible to their clients and need to do what is expected and what is suitable in their manner of treatment. It is not enough that we only discuss personal facts and feelings. Counseling is real work and we need to make our clients understand this and commit to the assignments and sessions. Furthermore, Cavanagh states that, The counselor agrees to provide care, knowledge, skills, energy, honesty, strength and hope. We cannot take on the responsibility for clients behavior outside of counseling session. (Cavanagh Levitov, 1982/à ¢Ã¢â€š ¬Ã¢â‚¬ ¹2002) And according to Jay E. Adams, counselors must also be directive, which means that the counselor must be acquainted with the scriptures and should develop skills in dealing with clients based upon the Word of God. This allows the counselor to deal with clients in a way that shows deep concern and yet guides them in a way that addresses the power and authority of scripture. The helper ideally needs to be immersed in the understanding of the scriptures to the point where their personality and the biblical presuppositions they have learned and lived become one in the same. It is an indistinguishable expectation from what we desire of our pastors and ministers that they understand their place in Gods plan for humanity and their place as sons and daughters of God. If we are successful in this endeavor we will be leading people to Jesus and a new way of life. Never should we place our personal issues or desires before the authority of scripture because scripture leads to sanctification in Christ which is the foundation of our work. (Adams. J, 1973/à ¢Ã¢â€š ¬Ã¢â‚¬ ¹1986) Adams also points out that there are no problems that are not answered in scripture. He further states, there is a biblical solution to every problem, and Jesus was tested in every way that the rest of us are, yet He remained without sin. God has given us the Word so that we can take part in every good endeavor because we have been pre pared for every possibility. (Adams, 1973/à ¢Ã¢â€š ¬Ã¢â‚¬ ¹1986) Personality We are responsible for our behavior regardless of our race, socioeconomic background, or any other affiliation that is often brought up as a justification and excuse for poor conduct. Mulhollands Shaped By the Word discusses at length the nature of spiritual formation. He states that it is the process of being conformed to the image of Christ for the sake of others. Spiritual formation is a process that takes time and is a progression from simple initial belief and faith to a more complex maturity. This book states stridently that modern people will likely have a problem with undergoing extensive and time consuming sustained efforts in order to change. The author also asserts that spiritual formation is not just for church leadership, but it is to be the primal reality of our existence. By that the author is saying that we are being shaped by our decisions and our experiences either into the image of Christ or into something else. Whether we realize it or not we are undergoing consta nt spiritual transformation. Either we are becoming worldly, or we are becoming more and more like Christ. The natural or sinful person is going to try and control, or to manipulate everything and everyone around them to better meet their desires and needs. It takes a great deal to get someone to allow themselves to be conformed and that is why the Gospel is so important. The author describes this as, a reversal of the negative spiritual formation of our culture. It reverses our role from being the controller of worldly objects to being the object of the loving purposes of God who seeks to guide us into wholeness. We change from a being, of sorts into Gods creation. Scripture is very important in this process of conforming to the image of Christ. Scripture is what shows us and teaches us what the possibilities are in living a Christ-like reality and existence. The Author remarks that one of the more difficult truths in spiritual formation is that it is inseparable from our relationships with others. Our relationship with God cannot be of a personal matter. It should be a major force in ou r day to day lives. (Mulholland, 1985/2000) Assessment Issues Cavanagh, in The Counseling Experience clearly states that an integrated approach to counseling and treatment is more advantageous than just a secularized therapeutic option. The components of our behavior are many and they are multifaceted. There are biological, sociological, cultural and several other drivers of our individual conduct and behavior. He states that whereas in the past clinicians chose a single basis for treatment and assessment that there is so much available to us now that carries merit that it is in the clients best interest to use these more inclusive opportunities to treat them. All options are considered from medical and physical testing, to psychological assessments that could show a need for the administration of medications or further medical treatments. Once this is all attempted it is easier to decide whether counseling could be beneficial to the individual. Cavanagh further states that even helpers that do not treat clients with serious emotional or mental disorders could benefit from learning about the medical model of treatment and multiaxial diagnosis. The counselor is expected to cultivate working professional relationships with physicians, psychologists, psychiatrists and religious leaders among others. Again, this is considered to be a responsible and acceptable way to decide who is going to be referred, or treated, and it allows the counselor to choose a competent professional to send referrals to who is likely a specialist in their field who could assure a positive outcome for the client. (Cavanagh Levitov,1982/2002) It is important to point out for clarifications sake that all treatments need to be such that they correspond with biblical presuppositions and acceptable methods of treatment and the plausibility of a positive outcome and safety for the client involved. That being said, it is difficult to argue with such a comprehensive treatment plan. I know that I would feel very comfortable with this level of collaboration f or myself or even a family member. The Prevalence of Anxiety and its Part in Psychological Disorders Anxiety is a symptom of fearfulness and the antithesis of fear is love. That means that the answer to anxious behavior is often God because He is love. Sometimes fear is based in the discomfort that arises as a result of poor behavior or bad decision making which can be directly related to our Christian walk and worldview. Our actions all have consequences and sometimes the punishments that result from them. The first step in treatment is to decide whether the object of fear is appropriate or not. I enjoy hunting so I always have the thought that I might someday encounter a bear. That is a justifiable fear where I hunt whereas the fear of mice or a typical spider is not legitimate. A large bear could easily overtake a person where the other creatures could not. People with specific phobias experience powerful fear responses to a particular object or situation like spiders, excessive heights, or cramped spaces. The intensity of panic is typically inappropriate to the actual level of d anger and is acknowledged by the client being unreasonable or irrational. This anxiety and fear leads to an inability to manage regular daily living and activities. Excessive levels of fear can lead to the avoidance of common, everyday situations. Simply put, we can live in a state of love towards God and man or, we can live in fear of them because we believe that we are in danger. (Adams, 1973/à ¢Ã¢â€š ¬Ã¢â‚¬ ¹1986) 26So do not be afraid of them. There is nothing concealed that will not be disclosed, or hidden that will not be made known. 27What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. 30And even the very hairs of your head are all numbered. (Matthew 10:26-30 New International Version) Biblical Understanding and Treatment of Mental Illness and Related Issues Gary R. Collins in Christian Counseling explains that the Bible does not explain mental disorders per say but, it does give us a greater understanding about the human condition and mans situation as a created being. In the Bible we can learn about virtue, behavior, and mans sinful nature. What the Bible shows us about sin is readily seen in our society today. We see materialism, power, and the persistent criminal and amoral state of man-made institutions. We also can see that God has made a way for us to avoid the ultimate punishment for sin through the Gospel message and that believers in the Church are to care for those with all manner of illness or need. Scripture does however refer to many emotions that are directly connected to mental and behavioral disorders. Collins lists many emotions and states like, anger, lust, jealousy, envy, ambition, impatience, a lack of self-control, orgies, marital infidelity, gluttony, drunkenness, lying, violence, suicide and several other pertinen t examples. Collins goes on to explain that not all mental disorders are the result of sin or poor behavior. He contrasts the plight of Nebuchadnezzar who became ill because of his uncalled-for refusal to obey Gods commands and Job who was an upright man who was seemingly afflicted for reasons outside of his influence. But it is understood that all mental and physical disorders are the symptoms of this sinful world regardless of ones personal responsibility. (Collins, 2007) The Place of Spiritual Growth in the Healing Process According to Shults and Sandage in, Transforming Spirituality spirituality has two main effects on the person. They are a distinct motivation towards action or, a calming of fear, anxiety, and other emotions. Both the arousal and the soothing as the authors describe are necessary depending on the needs of the client. It is similarly noted that the work of the Holy Spirit in the believer is to teach, guide, convict and comfort depending on the situation. What we are trying to do is teach our clients who God is and who they are in relation to Him. We are in essence engaging in the action of discipleship. We want our patients to understand that in Jesus Christ their sins are forgiven and that the reason that they have not lived fulfilling lives is that they just did not have the correct direction or motivation. Being forgiven is one of the most powerful events we can experience. For a person who has been stuck in a spiral of negative consequences it is of the utmost importance that they know that they can become something different than they have ever been. A thief that no longer steals is not a thief anymore. Neither is the adulterer or the liar who has been forgiven and has been changed through sound teaching and the person and work of the Holy Spirit. What we want is for people to only seek their worth from their personal relationship to God because He does not change like society does. The two effects of spiritual growth mentioned before are so very needed. The hurting individual needs to be made to feel safe and understood before they can really engage in serious work with a counselor or helper. Then as they begin to see and comprehend their own growth they are driven to work out their faith and their understanding in new ways. Truly there is a time to be still but, there is also a time to act on our new insights and the new personality we have acquired. (Shults Sandage, 2006/à ¢Ã¢â€š ¬Ã¢â‚¬ ¹2007) Scripture Based Counseling Goals, Strategies and Techniques of Change The goal of the Christian counselor is to help clients grow in their ability to love God and those who surround them. We want to enable personal changes in holiness and spiritual depth. This I believe is the way that we can help enable clients to meet the challenges of this life in a way that glorifies God. The Gospel is the answer to the sin problem of mankind and scripture is what we will teach with. Prayer and meditation upon God cements our relationship with Him. We believe that the Bible is able to address every place and problem in life and that the development of a personal relationship with Jesus Christ is the ultimate answer. Using the scriptures we can learn to understand our problems. We can find answers and solutions to the most sinful and difficult situations in our lives. The Bible teaches us to hope which allows us to be changed by our newly formed faith and the workings of the Holt Spirit. Even Christ taught by using scripture in His ministry so we should also use it as our main tool. We also need to keep in mind that there might be a medical issue involved in our clients problems. Because of this we need to work with physicians and other specialists when necessary. Peter the apostle said, His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him Who called us (2 Peter 1 :3 New International Version) Our goal is the Biblical change to our minds which need to be aligned with the Word. These changes in turn can transform the heart of a person which is more beneficial than just altering ones behavior or personal situation. Because of this counseling should give the client a scriptural understanding of their problem. It should create clarity of the scriptures in regards to the problem at hand and its resolution. It should also put forth a godly plan or solution to the problem, and it should end with a plan and goal to better live your life as a Christian. The end result is that we become more like Jesus. He is the goal. Understanding, Responding to and Managing Client Resistance to Biblical Strategies Whether or not a client completely buys into Biblical counseling as an answer to their personal issues is almost immaterial in my view. We can broach the subject with them and if it is rejected we will still counsel from our worldview as Christians. It is not as if the Bible does not contain truth that can be used indirectly. Gods Word is found in many of our founding documents and even in the legal writings of this country. So, the Biblical presuppositions that we work with are still valid whether or not they are wholly accepted by any person or personality. We have to be able to show that we understand the difficulties inherent in a clients asking for help and that we appreciate their individual situations. The client has to work from their own frame of reference and with the mental and emotional abilities that they currently have. Our job is to create an atmosphere where they feel safe and secure in the midst of sometimes overpowering personal feelings, emotions and new realities. All types of resistance are a likely possibility but, once we get to the point where a true therapeutic relationship has been built we can be of more influence and are more likely to incorporate the reading of scripture and discussions about biblical themes more readily. There simply has to come a point where as counselors we are trusted by the clients enough that they allow us to take them where they need to go, which is to the Gospel. (Cavanagh Levitov, 1982/à ¢Ã¢â€š ¬Ã¢â‚¬ ¹2002) The Intent of Psychology Psychology taken on its own merits is a pseudo-science at best and cannot stand alone on its own virtues as other sciences do. Science is founded on theories and laws, with laws being foundational to ongoing work. Psychology does not have any particular laws to check or balance theorists in their work. What does seem to happen is that political and social forces seem to use psychology for their own ends and betterment. The Church and our society are in danger of being overtaken by various societal activist groups that see Christianity and, Judeo-Christian morality as a threat to their future accomplishments. I believe that this work started in our colleges and universities early in the last century. American schools like Harvard and Yale and, Englands Oxford and Cambridge all began as Christian institutions that now teach evolution and atheistic thought specifically. These are leftist leaning political groups that are anti-capitalist, anti-American, and Anti-God. In my own seminary c oursework, I have encountered text book reading involving concepts like social justice which in my opinion have no place in a Christian worldview. Social justice would seek to take by force that which has been earned so that it could be arbitrarily given to someone else. Nowhere in scripture is mentioned any type of forced giving or anything but an individuals redemption through Christ whereas social justice calls for group or wholesale redemption through the redistribution of wealth and opportunity. Why should my family suffer for the deeds of both black and white slave traders and owners and what they did hundreds of years ago? My ancestors did not live here, nor do we currently benefit from our ethnicity so in essence we are being stolen from through supposedly legal means. In my mind that makes us slaves to this new regime. There are other areas of concern like the DSM. It appears that the American Psychiatric Association can with little fanfare change deviant activities into mainstream and acceptable behaviors. This too is an attack on the Church and a society founded on Biblical principles. We do not want or need to completely integrate Christian faith with Psychology but, we dare not stay uninvolved in this area of study or it will be used against us and society will continue to be corrupted. I believe that I have outlined the manner in which positive integration on our own terms could be established which is through Tans description of purposeful mentoring and personal relationships with professors and therapists with significant understanding and spiritual maturity. The extensive and intentional use of Christian clinical supervisors throughout training enables counselors to develop integration and clinical skills that are Christ-centered, Biblical and well-matched to both Christian and non-believing clients.

Friday, October 25, 2019

Stevenson and Conrad: The Duality of Human Nature Essay -- Victorian A

The Victorian Age marked a period of immense transition in many aspects of human life. In 1859 Charles Darwin published The Origin of Species, a work that opposed the traditional way of perceiving religion. Candyce Klin author of â€Å"Darwinism as A Cultural Issue†, states that The Origin of Species proposed the theory that all living creatures had to compete within their own preconditions in order to survive. This may be why the controversial issue of the duality of human nature has been found at the heart of many Victorian works. The theme of the duality of man can be found in the works of two famous English authors, Robert Louis Stevenson and Joseph Conrad. Stevenson and Conrad both incorporate the theme of the duality of human nature within their own novellas. Stevenson employs this theme throughout his novella The Strange Case of Dr. Jekyll and Mr. Hyde and similarly Conrad employs this theme throughout his novella Heart of Darkness. In both novellas the theme is found i n the literary devices of symbolism and personification. Although both works embody the theme of the duality of human nature, each author takes their own individual approach in utilizing literary techniques to help preserve this crucial theme. Robert Louis Stevenson was born in Edinburgh on November 13, 1850. From a young age Stevenson was fascinated with the darker side of human nature, reflecting his abiding interest in the concept of a double life (The Norton Anthology of English Literature 1643). Stevenson composed The Strange Case of Dr. Jekyll and Mr. Hyde in 1855, publishing it the follow year in 1856. Upon publication The Strange Case of Dr. Jekyll and Mr. Hyde expeditiously became a best seller in both Britain and America (The Norton Anthology of English... ...ample of symbolism is ivory. In Heart of Darkness ivory symbolizes greed and the calamitous nature of man, or the evil side. All throughout the novella the agents and mangers of the Company are consumed by obtaining ivory, so much so that they abandon all their moral principles, instead apply any method necessary to acquire heaping shipments of ivory. Works Cited Conrad, Joseph. "Heart of Darkness." The Norton Anthology of English Literature. By Stephen Greenblatt and M. H. Abrams. 8th ed. Vol. 2. New York: W.W. Norton, 2006. 1891 1947. Print. Klin, Candyce. â€Å"Darwinism as A Cultural Issue† Cedar Crest College, 2 June 2001. Web. 17 Apr. 2014. Stevenson, Robert L. "The Strange Case of Dr. Jekyll and Mr. Hyde." The Norton Anthology of English Literature. By Stephen Greenblatt and M. H. Abrams. 8th ed. Vol. 2. New York: W.W. Norton, 2006. 1643-1685. Print.

Thursday, October 24, 2019

All About Argentina

Argentina, country in South America east of Chile and west of the Atlantic Ocean. The area of the country is 2,780,400 sq km. The Argentine government, however, claims a total area of 2,808,602 sq km including the British-administered Falkland Islands, or Islas Malvinas, and other sparsely settled southern Atlantic islands. The capital and largest city is Buenos Aires. The population is 35,797,981 million. Largely urban and of European origin. Spanish is the official language. Roman Catholics make up more than 92 percent of the population. Judaism, Protestantsim, and a number of other Christian and non-Christian religions are practiced. By law, the president and the vice-president must be Roman Catholic. Physical Geography The Andes Mountains line Argentina's western edge, forming the boundary with Chile. The highest peak, Aconcagua, stands 6960 m. Gently rolling plains extend eastward from the base of the Andes and descend gradually to sea level. The Pampas, treeless plains that include the most productive agricultural sections of the country, occupy much of this region. Patagonia, south of the Pampas, is dry and desolate. At the southern tip of Argentina lie the islands of Tierra del Fuego. Climate Argentina has a temperate climate, except for a small tropical area in the northeast and a subtropical region in the north. The higher Andes and Patagonia are cold, while in most coastal areas temperatures are moderated by the ocean. Rainfall is high in the north, and quite low in the south. Argentina's main natural resource has been the agricultural land of the Pampas. Productive offshore deposits of petroleum and natural gas are also important. Education and Culture Primary education is free and compulsory from ages 6 to 14. In 1996, 5.3 million pupils attended primary schools; 2.6 million attended secondary and vocational schools. Enrollment in higher education institutions was 1.1 million in 1994. Argentina†s literacy rate of 96 percent is one of the highest in Latin America. Argentina has rich literary and musical traditions. The tango, a widely popular ballroom dance, originated here. Economy Argentina ranks among world leaders in the production of grain and cattle. Wheat is the most important crop, and wool is a major export. Coal and petroleum production, once relatively small-scale, has increased significantly in recent years. The unit of currency is the nuevo peso argentino (1 peso equals U.S.$1; 1996). Government Executive power is held by a president elected to no more than two consecutive four-year terms. The National Congress consists of the 257-member House of Deputies and the 72-member Senate. Deputies are elected directly to four-year terms, and each of the country's 23 provinces elects three senators to six-year terms. In each province, the largest nongoverning party chooses one of the three senators. History Along with numerous nomadic tribespeople, two main indigenous groups existed in Argentina before the European arrival. In the northwest, near Bolivia and the Andes, was a people known as the Diaguita, while further south and to the east were the Guarani. Together the Diaguita and the Guarani constitute the origins of permanent agricultural civilization in Argentina, both developing the cultivation of maize. The Diaguita are also remembered for having successfully prevented the powerful Inca from expanding their empire into Argentina from what is now Bolivia. It was perhaps a legacy of this successful resistance that enabled the native peoples of Argentina to carry on a prolonged campaign against colonization and rule by the Spanish. The first Spaniard to land in Argentina, Juan de Solis, was killed in 1516, and several attempts to found Buenos Aires were stymied by the local inhabitants. Inland cities were more successful, and it wasn't until the late 16th century that Buenos Aires was securely established. Despite its military success, indigenous resistance was inexorably weakened by the introduction of diseases from Europe. Even after the native threat became minimal, however, Argentina was still mostly neglected by Spain, which was more interested in developing Lima and the riches of Peru. Buenos Aires was forbidden to trade with foreign countries, and the city became a smuggler's haunt. The restrictive trade policy probably did little to endear Spain to the colonists. The British attacked Buenos Aires in 1806 and 1807, as Spain's had come under the control of Napoleonic France. The colony managed to repulse Britain's attacks without any assistance from their mother country, an act of strength that no doubt helped to foster the region's growing sense of independence. When the French captured Spain's King Ferdinand VII, Argentina fell completely under the rule of the local viceroyalty, which was highly unpopular. The locals rebelled against the viceroyalty and declared their allegiance to the captive king. By 1816, the deep division between Argentina and its mother country had become quite apparent, and a party of separatists decided to declare the country's independence. One of the new patriots, Jose de San Martin, crossed the Andes and captured Lima. Along with Simon Bolivar, Martin is credited with breaking the shackle of Spanish rule in South America. Early independence in Argentina was marked by an often bitter struggle between two political groups: the Unitarists and the Federalists. The Unitarists wanted a strong central government, while the Federalists wanted local control.

Wednesday, October 23, 2019

Holes Essay

There are many different challenges that Stanley Yelnats (the main character) from the bestselling novel Holes written by Louis Sachar has to over come. Stanley was first seen in the movie when a tilted shot of shoes hit him in the head and he fell on the ground portraying he was weak and a bit stupid. Stanley’s personality was also displayed when his mum was so shocked when the police came around to their house telling them Stanley had stolens, this shows that Stanley had never commited a crime before and wasn’t usually a trouble maker. The movie directed by Andrew Davis portrays everything the book does and it shows nearly all the insight into Stanley’s life that author describes in the book. There are many challenges but the main one is breaking the ‘curse’ that Stanley’s family has been stuck in for more than 100 years. This challenge shows many significant themes in this book like friendship, determination and fate. The main dispute for Stanley was breaking his family curse. Although he didn’t know if it was even real and that he had broken it , it was clear for the audience watching the movie that he had. The curse was put on his family more than 100 years ago when the first Yelnats, Elya Yelnats went to a fortune teller called Madame Zeroni. She made him a deal that he could have one of her small pigs if he carried Madame Zeroni up the mountain when he was done making the pig nice and fat so he could give it to the father of the girl of his dreams. When he noticed that the girl really was stupid like Madame Zeroni warmed him he decided to move from Lativia to America. However he forgot to carry Madame Zeroni up the mountain so she put a curse on his family forever. This was portrayed by a dissolve of Madame Zeroni repeating that she will put a curse on his family to Elya leaving Lativia. The low angle of Madame Zeroni’s face made it obvious that she was not kidding and very serious about the curse. When Stanely carried Hectoria Zeroni (a descendant of Madame Zeroni) up â€Å"God’s Thumb† which was also portrayed with a low angle making it look very commodious, he broke the family curse. This challenge portrayed many key ideas and themes and one of them was friendship. Zero (Hector Zeroni) and Stanley didn’t know eachother at all but due to them both being the ‘outcasts’ of the group they started to get to know eachother and Stanley started to teach Zero how to read and Zero helped dig Stanley holes so he wasn’t so tired and could teach him. These lessons however were then stopped by the Warden, who was introduced by a high angle on her boots which already made her look threating as you could compare it to some movies where the thief or cowboy’s boots got introduced before their face which usually portrayed they were a significant character that usually was there to cause harm. However this didn’t stop Zero and Stanley’s friendship growing, when Zero ran away form the camp as he had enough of it Stanley had to go and rescue his only close friend he had at the camp. This shows Stanley’s friendly love for Zero portrayed by the dissolving of Stanley walking through the dessert and than of the sun showing how hot it was. The soundtrack of mysterious music kept you guessing to see if Stanley would end up finding Zero or not. The orange overalls that all the boys at Camp Greenlake wore made Zero recognizable in the dessert. The audience knew that when the two boys rejoiced both of them were very content due to the soundtrack turning from mysterious to faster more lively music. Another key idea that the challenge portrayed was change. Change for Stanley, his family and Hector Zeroni. There were many unanswered questions that produced tension, secrecy through the entire movie but these questions were all answered when Stanley broke the curse. There was quite a journey to break the curse for Stanley and during this period his character changed dramatically. He used to a gullable, weak , little boy that couldn’t stand up for himself. But he turned into a strong, smart young adult that could even save someone’s life. His weak side was displayed through a high angle of Stanley searching for a camera in the shower, that he got told the Warden of the Camp had installed. This shows how gullable he was and believed everything the other boys in his hut said. As well as giving his findings in a hole to another boy who got a free day off as the Warden though he found it not Stanley. However when he was in the middle of the dessert. He saw â€Å"God’s Thumb† and took iniative. When Hector was to weak he carried him up and saved his life as he found water which the boys definitely needed as they were tired and dehydrated. When Stanley broke the curse it changed many other things mostly for his life and family. His dad finally created a way to make sweaty feet/shoes not smell and Stanley found his treasure that was buried for more than 100 years by Kissing Kate Barlow. This changed his entire lifestyle and he gave half of his treasure to Hector who used that to hire private investigastors and find his mum who he haden’t seen for more than 4 years. As you can see the main challenge definitely portrays some key ideas and themes. It displays the friendship betweeen Stanley Yelanats and Hector Zeroni which is definitely one of the most important friendship. Furthermore it explains how Stanley, Hector and both of their families changed. Stanleys personality changed showed everyone how much you can change due to your circumstances and enviroment around you. He teaches everyone a good lesson and I would definitly recommend this to any person my age.

Tuesday, October 22, 2019

Formation of the Delian League in Ancient History

Formation of the Delian League in Ancient History Several Ionian cities joined together in the Delian League  for mutual protection against the Persians. They placed Athens at the head (as hegemon) because of her naval supremacy. This free confederation (symmachia) of autonomous cities, founded in 478 B.C., consisted of representatives, an admiral, and treasurers appointed by Athens. It was called the Delian League because its treasury was located at  Delos. History Formed in 478 B.C., the Delian League was an alliance of mainly coastal and Aegean city-states against Persia at a time when Greece feared Persia might attack again. Its goal was to make Persia pay and to free the Greeks under Persian dominion. The league morphed into the Athenian Empire that opposed the Spartan allies in the Peloponnesian War. After the Persian Wars, which included Xerxes invasion by land at the Battle of Thermopylae (the setting for the graphic novel-based movie ), the various Hellenic poleis (city-states) divided into opposing sides ranged around Athens and Sparta, and fought the Peloponnesian War. This enervating war was a major turning point in Greek history since in the following century, the city-states were no longer strong enough to stand up to the Macedonians under Philip and his son Alexander the Great. These Macedonians adopted one of the aims of the Delian League: to make Persia pay. Strength is what the poleis had been seeking when they turned to Athens to form the Delian League. Mutual Protection Following Hellenic victory at the Battle of Salamis, during the Persian Wars, Ionian cities joined together in the Delian League for mutual protection. The league was meant to be offensive as well as defensive: to have the same friends and enemies (typical terms for an alliance formed for this dual purpose [Larsen]), with secession forbidden. The member poleis placed Athens at the head (hegemon) because of her naval supremacy. Many of the Greek cities were annoyed with the tyrannical behavior of the Spartan commander Pausanias, who had been leader of the Greeks during the Persian War. Thucydides Book 1.96 on the formation of the Delian League 96. When the Athenians had thus gotten the command by the confederates own accord for the hatred they bare to Pausanias, they then set down an order which cities should contribute money for this war against the barbarians, and which galleys. For they pretended to repair the injuries they had suffered by laying waste the territories of the king. [2] And then first came up amongst the Athenians the office of treasurers of Greece, who were receivers of the tribute, for so they called this money contributed. And the first tribute that was taxed came to four hundred and sixty talents. The treasury was at Delos, and their meetings were kept there in the temple. Members of the Delian League In The Outbreak of the Peloponnesian War (1989), author-historian Donald Kagan says the members included about 20 members from the Greek islands, 36 Ionian city-states, 35 from the Hellespont, 24 from around Caria, and 33 from around Thrace, making it primarily an organization of the Aegean islands and coast. This free confederation (symmachia) of autonomous cities, consisted of representatives, an admiral, and financial officers/treasurers (hellenotamiai) appointed by Athens. It was called the Delian League because its treasury was located at Delos. An Athenian leader, Aristides, initially assessed the allies in the Delian League 460 talents, probably annually [Rhodes] (there is some question about the amount and people assessed [Larsen]), to be paid to the treasury, either in cash or warships (triremes). This assessment is referred to as phoros that which is brought or tribute. 23.5 Hence it was Aristeides who assessed the tributes of the allied states on the first occasion, two years after the naval battle of Salamis, in the archonship of Timosthenes, and who administered the oaths to the Ionians when they swore to have the same enemies and friends, ratifying their oaths by letting the lumps of iron sink to the bottom out at sea. - Aristotle Ath. Pol. 23.5 Athenian Supremacy For 10 years, the Delian League fought to rid Thrace and the Aegean of Persian strongholds and piracy. Athens, which continued to demand financial contributions or ships from its allies, even when fighting was no longer necessary, became more and more powerful as her allies became poorer and weaker. In 454, the treasury was moved to Athens. Animosity developed, but Athens would not permit the formerly free cities to secede. The enemies of Pericles were crying out how that the commonwealth of Athens had lost its reputation and was ill-spoken of abroad for removing the common treasure of the Greeks from the isle of Delos into their own custody; and how that their fairest excuse for so doing, namely, that they took it away for fear the barbarians should seize it, and on purpose to secure it in a safe place, this Pericles had made unavailable, and how that Greece cannot but resent it as an insufferable affront, and consider herself to be tyrannized over openly, when she sees the treasure, which was contributed by her upon a necessity for the war, wantonly lavished out by us upon our city, to gild her all over, and to adorn and set her forth, as it were some vain woman, hung round with precious stones and figures and temples, which cost a world of money. Pericles, on the other hand, informed the people, that they were in no way obliged to give any account of those moneys to their allies, so long as they maintained their defense, and kept off the barbarians from attacking them. - Plutarchs Life of Pericles The Peace of Callias, in 449, between Athens and Persia, put an end to the rationale for the Delian League, since there should have been peace, but Athens by then had a taste for power and the Persians started supporting the Spartans to Athens detriment [Flower]. End of the Delian League The Delian League was broken up when Sparta captured Athens in 404. This was a terrible time for many in Athens. The victors razed the great walls linking the city to her harbor city of Piraeus; Athens lose her colonies, and most of her navy, and then submitted to the reign of the Thirty Tyrants. An Athenian league was later revived in 378-7 to protect against Spartan aggression and survived until Philip II of Macedons victory at Chaeronea (in Boeotia, where Plutarch would later be born). Terms to Know hegemonia leadership.Hellenic Greek.Hellenotamiai treasurers, Athenian financial officers.Peloponnesian League modern term for the military alliance of the Lacedaemonians and their allies.symmachia a treaty where the signers agree to fight for one another. Sources Starr, Chester G. A History of the Ancient World. Oxford University Press, 1991.Kagan, Donald. The Outbreak of the Peloponnesian War. Cornell University Press, 2013.Holden, Hubert Ashton, Plutarchs Life of Perciles, Bolchazy-Carducci Publishers, 1895.Lewis, David Malcolm. The Cambridge Ancient History Volume 5: The Fifth Century BC., Boardman, John, Davies, J.K., Ostwald, M., Cambridge University Press, 1992.Larsen, J. A. O. â€Å"The Constitution and Original Purpose of the Delian League.† Harvard Studies in Classical Philology, vol. 51, 1940, p. 175.Sabin, Philip, International Relations in Greece, the Hellenistic World and the Rise of Rome, Hall, Jonathan M., Van Wees, Hans, Whitby, Michael, Cambridge University Press, 2007.Flower, Michael A. From Simonides to Isocrates: The Fifth-Century Origins of Fourth-Century Panhellenism, Classical Antiquity, Vol. 19, No. 1 (Apr. 2000), pp. 65-101.

Monday, October 21, 2019

MP3s the wav of the future essays

MP3s the wav of the future essays If you're a big "net junkie" you may have noticed that many sites are offering files called MP3s. Just what is an MP3 you may ask? MP3 is the shortened, more popular name for the Mpeg Layer 3 file compression format. MP3s are highly compressed sound files. While the Mpeg compression format has been out for awhile now, the Mpeg Layer 3 has compressed these sound files so greatly that they are now being widely distributed, and are just now making it into the public eye. MP3 compression has been a major contribution to how people distribute music. This high compression, "...1/10 of the original dat file's size." , brings "CD quality music at bit rates ranging from 128 to 384 KB/sec." Distinguishing an MP3 file encoded at these high bit-rates from a real CD, is nearly impossible for the un-aided ear. MPEG compression is also used in the encoding of movies for digital media. To better explain just what MPEG compression does, I will quote Stephen A. Booth from his article How Compression Works. "In a movie, for example, a vast expanse of blue sky needn't be encoded bit for bit; identical pixels in the scene are mapped and bit-coded to repeat, while only differences need be registered uniquely." What makes MP3s such a major break-through is the fact that you don't need any high-tech equipment to create and play them. All that is needed is a computer, and special software which can be downloaded from the internet. The music industry has the most to gain from the MP3 compression format. MP3s will greatly increase the distribution of music samples, one of the leading ways that music companies increase their profit margins with. MP3s are so greatly compressed that low-bandwidth users browsing the internet from home can download music samples quickly. This will greatly increase the reach of the music industry and convince more people to buy music from them. The web site known as GoodNoise has already jumped on this chance t ...

Sunday, October 20, 2019

A Comprehensive Cheat Sheet for Fractions

A Comprehensive Cheat Sheet for Fractions Fractions Cheat Sheet This cheat sheet provides a basic outline of what you need to know about fractions when you are required to perform computations that involve fractions. Computations refer to addition, subtraction, multiplication and division. You should have an understanding of simplifying fractions and calculating common denominators prior to adding, subtracting, multiplying and dividing fractions. Multiplying Fractions Once you remember that the numerator refers to the top number and the denominator refers to the bottom number of a fraction, you are on your way to being able to multiply fractions. You will multiply the numerators, then multiply the denominators and will be left with an answer that may require one additional step: simplifying. Lets try one: 1/2 x 3/41 x 3 32 x 4 8Therefore the answer is 3/8 Dividing Fractions Again, you need to know that the numerator refers to the top number and the denominator refers to the bottom number. In the case of division of fractions, you will invert the divisor and then multiply. Put simply, turn the second fraction upside down (this is called the reciprocal) and then multiply. Lets try one: 1/2 x 1/31/2 x 3/1 (we just flipped 1/3 to 3/1)3/3 which we can simplify to 1 Notice that I began with Multiplication and Division? If you remember the above, you wont have much difficulty with those two operations as they dont involve calculating the like denominators. However, when subtracting and adding fractions, were are often required to calculate the like or common denominators. Adding Fractions When  adding fractions with the same denominator, you leave the denominator as it is and add the numerators. Lets try one:3/4 9/413/4 Of course, now the numerator is larger than the denominator so you would simplify and have a mixed number:3 1/4 However, when adding fractions with unlike denominators, a common denominator needs to be found prior to adding the fraction. Lets try one:2/3 1/4 (the lowest common denominator is 12)8/12 3/12 11/12 Subtracting Fractions When subtracting fractions with the same denominator, leave the denominator as it is and subtract the numerators. Lets try one:9/4 - 8/4 1/4However, when subtracting fractions without the same denominator, a common denominator needs to be found prior to subtracting the fraction. Lets try one:1/2 - 1/6 (the lowest common denominator is 6) 3/6 - 1/6 2/6 which can be reduced to 1/3 There are times when youll simplify the fractions when it makes sense.

Saturday, October 19, 2019

Please identify the difference between unique, shared and borrowed Article

Please identify the difference between unique, shared and borrowed theories. Give an example of each - Article Example Their concepts, propositions and definitions represent a methodical viewpoint and provide a framework for standardizing and organizing nursing actions. Recently, there has been a struggle to come up with unique theories in nursing and their contribution to clinical practice and the profession itself. While the nursing knowledge is not unique, the perspective with which the knowledge is applied to the practice is unique. This can be defined and achieved through unique theories of nursing. Florence Nightingale, a central figure in the history of nursing, was the first to conceptualize the intellectual domain of nursing science. In her seminal work Notes on Nursing: What it is and What is is Not (Nightingale, 1860), she develops a unique theory of nursing, where she establishes the domain of nursing concern, which is independent of the physician’s domain. In developing this theory, she orients the nurses towards the environment of the patients, from the condition of their bandages to the layout of their sickrooms. Some more examples of unique nursing theories include Parse’s Theory of Human Becoming and Orem’s Self-Care Deficit Theory. Shared theories from other disciplines such as sociological, behavioral and biomedical sciences are theories that have been tested in nursing science though not entirely adopted. They, therefore, do not necessarily advance the practice of nursing. Some examples of shared theories in nursing include theories of social support, reasoned action, self-efficacy, and planned behavior, which have all been developed within the social psychology discipline (Paley, 2006). Bandura’s Social Cognitive theory, for instance, provides an appropriate framework for evaluation of the impact of training programs done to improve nursing competence in palliative care. They are regarded as shared because of their testing in nursing situations. These are theories made

Friday, October 18, 2019

International Relation 2 Essay Example | Topics and Well Written Essays - 1500 words

International Relation 2 - Essay Example One of these books is An Account, Much Abbreviated, of the Destruction of the Indies by Bartolome de las Casas (2003). In this text, he focuses on the genocide and greed of the Spaniards. He argues that Christians have killed so many native souls, because of their materialistic passion for gold and goal of making themselves rich in a very short time. de las Casas makes sense of the Spanish war in the Americas as a brutal strategy for pursuing purely materialistic purposes. The particular view of history he uses is that of a polemicist, where he criticizes the barbaric approach of the Spaniards against the Indians. Furthermore, he is guilty of representing the Americas as utopia, and his descriptions and history present problems of self-biases and inaccuracies, since he is also advancing his own interests of promoting colonization for evangelical purposes. de las Casas makes sense of the Spanish war in the Americas as an atrocious strategy for pursuing purely materialistic purposes. F or many Spaniards, the new world promises wealth, fame, and distinction, even for priests, but upon arrival there, de las Casas realizes that the Spaniards are not after noble purposes. First, de las Casas takes account of the millions of natives killed, because Spaniards launched widespread genocide. de las Casas does not use the term genocide, but he describes islands with vanished populations, which remarks of the genocidal practices of the Spaniards. He says: â€Å"As to the firm land, we are certainly satisfied, and assur’d, that the Spaniards by their barbarous and execrable Actions have absolutely depopulated Ten Kingdoms, of greater extent than all Spain† and even â€Å"together with the Kingdoms of Arragon and Portugal, that is to say, about One Thousand Miles, which now lye wast [sic] and desolate†¦above Fifty Millions in all paid their debts† (7). The colonization originally aims to spread civilization, Christianity, and expand the Spanish Kingdo m, but de las Casas witnesses something less purer. He stresses that Christian Spaniards are motivated to kill by the millions, with such viciousness, because of aspirations of wealth and power: â€Å"Now the ultimate end and scope that incited the Spaniards to endeavor the Extirptation [sic] and Desolation of this People, was Gold only; that thereby growing opulent in a short time† they could be attain â€Å"Degrees and Dignitaries† that were â€Å"no ways consistent with their Persons† (8). These accounts show that materialism had driven the motive for so many senseless deaths that de las Casas capitalized on. The particular view of history that de las Casas uses is that of a polemicist, where he disparages the barbaric approach of the Spaniards against the Indians (Boyer 365). Boyer says: â€Å"[An Account, Much Abbreviated, of the Destruction of the Indies]†¦ represents Las Casas the polemicist and pamphleteer, belonging to that portion of his oeuvre t hat can be characterized as politicized and politicizing rhetoric, in contrast to the longer pieces like the Historia de las Indias† (365). This view demonstrates that de las Casas writes about the history of the Incas from the biased point of polemics, where he argues for better treatment of the natives, thereby acting as an intermediary between the Indians and the monarchy. He comes across to his audience by using more of pathos or emotions to depict

Discuss the assoiated risks and benefits fo this context Essay

Discuss the assoiated risks and benefits fo this context - Essay Example This application allowed the sending and receiving of digital messages through a computer network. Each social networking site offers unique features. The social networking concept did not become popular until the year 2003 when social networking websites like Friendster, LinkedIn and MySpace were launched. In the year 2004, Facebook was launched but with certain restrictions. Facebook was accessible only to the college students until the year 2006 (Shih 2009). These social communities are built on the features of Web 2.0 technology; a platform for social website which allows group of web applications to provide ideological and technological basis for social networking websites and allows the web to exchange and design the user-generated content. Social networking websites are very informative and also help in finding locations of shops, restaurants, universities, banks etc. These websites facilitate communications between friends and relatives and help in improving the creativity sk ills of an individual by sharing opinions, stories, pictures and music. Social networking websites have benefitted teenagers, youth, school children and the business enterprises. It has transformed the process of communication. Social networking websites has become very mobile and can be accessed through gadgets like cellular phones, tablets etc. The use of social networking websites increased with the innovation of gadgets. Access of these websites from the cellular phone unlocks the full potential of social network and makes it more convenient for people to use them. Since it is more convenient to access through cellular phones and other gadgets, the number of users of cellular phones and social networking has increased significantly. Let us discuss the benefits associated with the usage of social networking websites: 1. The social networking websites helps in sharing of knowledge and spreading of information more than any other

Thursday, October 17, 2019

Human dignity and diversity Assignment Example | Topics and Well Written Essays - 250 words

Human dignity and diversity - Assignment Example The next stage is where the persons begin to accept that they are either gay or black or non-white but then try to merge into the desired traits. They end up being hypocritical about themselves by either marrying a woman for a gay person or marrying a white person in the case of a black person. Such identification, they hope will gain the acceptance. Gay people are especially encountered with the challenge of not expressing themselves in public by holding hands or kissing. The society although impliedly and by the law in support of human rights fails to comply to its promises in action. The society is hence hypocritical in support of gay people and such discrimination as concerns racism. For Yoshino who was both gay and Asian American living amongst Americans, the challenge is a personal experience and observation. It is therefore important from his insistence that the law follows to the letter such cases of human rights and discrimination in the society so that these groups are free to be themselves. Americans on the other hand along with other superior groups may focus on being central and not necessarily

Human Belief System Essay Example | Topics and Well Written Essays - 2000 words

Human Belief System - Essay Example Bruce focuses on the new biology known as epigenetic, which shows how the energy and consciousness are critical in changing life on earth as DNA and chemistry (Lipton 69). He brings his clarity, insight and humor unveiling how we perceive things including: 1. How thought and emotion controls the character of every cell. 2. Quantum physics and life 3. Cooperation and evolution and these are supported by following quote In fact, only five percent of cancer and heart suffering patients can associate their disease suffering to being passed on from parents to siblings. While the mediums of communication made a big excitement upon the discovery of the BRCA1 and BRCA2 breast cancer genes, they failed to criticize critically that 95% of breast tumor are not caused by genetic material passed on parents to siblings. The tendency of a medical condition in a significant number of cancer patients is derived from environmentally leads to epigenetic alterations and not intercepted DNA." (Lipton, pg 72) Among the refuters of Lipton ideas is the selfish gene which is a book on evolution which builds its principal on adaptation and natural selection theory. The name expresses the gene view of evolution where it follows that two or more individuals are genetically related and that makes them behave selflessly with each other. The selfish gene concept is proficient at explaining many forms of altruism. An organism is expected to evolve so as to maximize its inclusive fitness thus a number of its copies are passed on globally, this make the population to evolve toward evolutionary stable strategy. He proposes the idea of initial molecule that multiplied itself and survived over the other genes. Gene combination helps an organism to survive and to reproduce thus improving genes own chances of being inherited. As a result, those that succeed will be beneficial to the organism. Genes can reproduce each other at the expense of the organism, and thus power struggle is limited. (Dawkin, 112) Explains that the selfish gene can be subtle gene, and its world revolves on savage competition, ruthless exploitation and deceit. The act of apparent altruism does not exist in nature he explain how a bee will sting and die to protect the hive and birds risks their life to warn the flock of an approaching hawk thus providing an explanation that it’s the selection that favors gene that promotes cooperation among them (P.30). This happened to the point that communal nature of a colonyidentical genesis for all intents and purposes unrecognizable. This theory of selective genes is similar to the theory of evolution According to the Charles Darwin he held an opinion that life is similar. Therefore, there are descendants who originate from a common ancestor have the same characteristics and thus presumes that development of life is purely natural and modified with descent. He explains the concept of natural selection where it seeks to preserve and accumulate minor and advanta geous genetic mutation (Charles 162). A good demonstration is where an individual inherits a negative gene, and in turn passes on to his or her descendants these inferior members of the same group will be disadvantageous and thus will be outlived by the superior ones who exhibit positive genes as inherited by them. Therefore from the above it shows that this theory refutes Lipton since cell control the

Wednesday, October 16, 2019

Evaluate the main factors you would consider for market selection into Essay

Evaluate the main factors you would consider for market selection into an emerging market country of your choice - Essay Example Before a business can fully begin operations in a foreign, a number of options must be explored and entry models developed and adopted that fit the market in question and its dynamics. Emerging economies have been at the centre of the current wave of international investment due to the potential they hold in terms of investment opportunities and the available market. The emerging economies are blocked together form the BRIC block, which has countries such as Brazil, Russia, India and china. India is currently one of the fastest growing economies with significant business potential due to its high population and political stability (Milhaupt, 2008). Table of Contents Executive summary 2 Indian growth and macroeconomics trend 4 Emerging markets entry modes 6 Trade theory and competitive advantage 8 Socio-political, cultural and demographic considerations 9 Conclusion 13 Bibliography 14 Introduction Block and Quayle (B & Q) is a British based multinational with subsidiaries in china, Ho ng Kong and Taiwan where the company offers its home improvement and DIY services. However, as a means of surviving the current economic instability and seeking new markets, the company seeks to open a new subsidiary in India to tap on the enormous potential the country (Kleinman & Hall, 2007). The business must also develop a much informed entry approach into the economy to help resume normalcy faster once the operations begin officially. In this paper, the factors affecting entry into the international market and more specifically emerging economies will be evaluated. This evaluation will majorly focus on the strategies that B & Q should develop in their quest to enter the Indian market (Bihar, 2013). Indian growth and macroeconomics trend The surging growth of the Indian economy has made it quite easier for multinationals and other smaller firms from other countries to invest in the country and tap on the enormous potential the country presents as an emerging economy. Currently, there has been a significant craze in the development of trade ties between emerging economies and firms from developed countries and this has been attributed to the positive trend of such economic blocks. The broadening economic recovery of India has created significant confidence between investors and other international firms and this explains the current surge of multinationals in the country. India has repositioned itself as one of the major international hubs of investments due to its large human resource, available market for goods and services and positive trends towards development (Sathyamurthi, 2012). The country’s growth rate has been on a positive trend heading towards double digit growth index with the international monetary fund placing the country’s growth index at 8.2% in 2011 financial year. The Asian development bank estimate that Indian middle class has the potential of growing from 1.2 million in 2030 to more than 1.4 billion in 2050, a figure that will translate into an increased national gross domestic product (Sathyamurthi, 2012). According to a study conducted by the oxford economics, Indian growth trajectory promises a better future which the multinationals like B&Q can explore to increase their profitability. In 2010, the country’s economic output stood at Rs 67 trillion, a figure that is expected to expand to over Rs 144 trillion in 2020. This, coupled with the positive demographic trends posted by the country depicts a future with a population

Human Belief System Essay Example | Topics and Well Written Essays - 2000 words

Human Belief System - Essay Example Bruce focuses on the new biology known as epigenetic, which shows how the energy and consciousness are critical in changing life on earth as DNA and chemistry (Lipton 69). He brings his clarity, insight and humor unveiling how we perceive things including: 1. How thought and emotion controls the character of every cell. 2. Quantum physics and life 3. Cooperation and evolution and these are supported by following quote In fact, only five percent of cancer and heart suffering patients can associate their disease suffering to being passed on from parents to siblings. While the mediums of communication made a big excitement upon the discovery of the BRCA1 and BRCA2 breast cancer genes, they failed to criticize critically that 95% of breast tumor are not caused by genetic material passed on parents to siblings. The tendency of a medical condition in a significant number of cancer patients is derived from environmentally leads to epigenetic alterations and not intercepted DNA." (Lipton, pg 72) Among the refuters of Lipton ideas is the selfish gene which is a book on evolution which builds its principal on adaptation and natural selection theory. The name expresses the gene view of evolution where it follows that two or more individuals are genetically related and that makes them behave selflessly with each other. The selfish gene concept is proficient at explaining many forms of altruism. An organism is expected to evolve so as to maximize its inclusive fitness thus a number of its copies are passed on globally, this make the population to evolve toward evolutionary stable strategy. He proposes the idea of initial molecule that multiplied itself and survived over the other genes. Gene combination helps an organism to survive and to reproduce thus improving genes own chances of being inherited. As a result, those that succeed will be beneficial to the organism. Genes can reproduce each other at the expense of the organism, and thus power struggle is limited. (Dawkin, 112) Explains that the selfish gene can be subtle gene, and its world revolves on savage competition, ruthless exploitation and deceit. The act of apparent altruism does not exist in nature he explain how a bee will sting and die to protect the hive and birds risks their life to warn the flock of an approaching hawk thus providing an explanation that it’s the selection that favors gene that promotes cooperation among them (P.30). This happened to the point that communal nature of a colonyidentical genesis for all intents and purposes unrecognizable. This theory of selective genes is similar to the theory of evolution According to the Charles Darwin he held an opinion that life is similar. Therefore, there are descendants who originate from a common ancestor have the same characteristics and thus presumes that development of life is purely natural and modified with descent. He explains the concept of natural selection where it seeks to preserve and accumulate minor and advanta geous genetic mutation (Charles 162). A good demonstration is where an individual inherits a negative gene, and in turn passes on to his or her descendants these inferior members of the same group will be disadvantageous and thus will be outlived by the superior ones who exhibit positive genes as inherited by them. Therefore from the above it shows that this theory refutes Lipton since cell control the

Tuesday, October 15, 2019

Early Childhood Curriculum Essay Example for Free

Early Childhood Curriculum Essay While being in this course I have learned about the different curriculums, philosophies and theories. In this paper I will be discussing how to develop an appropriate curriculum for preschool children. This paper will include the following topics: the theories and/or philosophies of Montessori; concepts learned throughout this course, how to apply them into an early childhood classroom focusing on the understanding components to design a curriculum for a preschool classroom based on ages 3 to 5 year old children. First let’s discuss the philosophies of  both Maria Montessori and Jean Piaget. Maria Montessori ideas and beliefs are embedded throughout every early childhood program and her influence on our thinking about curriculum has been profound. She was a tireless child advocate and believed that all children deserve a proper education. Montessori insisted that through proper early education, underprivileged and cognitively impaired children could be successful if they were given a chance to learn. She was one of the first to establish a preschool for poor and mentally retarded children in Rome; these preschools were called â€Å"Casa  dei Bambini†, which translated in English as â€Å"Children’s House. † Dr. Montessori proposed that children that are at risk and the notion that society had a moral responsibility to devote resources to early child intervention. Our textbook states that. â€Å"Montessori embraced and expanded Froebel’s kindergarten concept; she felt that children were natural learners and should drive much of their own learning. She asserted that children should be grouped in multiage (2 ? to 5 years) classes to allow flexibility and opportunities for peer mentoring. Montessori developed an  extensive set of â€Å"didactic† materials and lessons designed to be attractive to children and used by teachers to teach specific concepts and skills. She adapted furniture to child size as a gesture of respect for the unique needs of early learners† (Jaruszewicz, 2012). I agree with her philosophy and theory, because children do need the freedom to learn at their own pace and not to be pressured to do what they see other children do. It is also important the classroom learning environment to be attractive so that it will draw the children to be there and learn new and exciting things. In order to use the teaching method, the teachers must be trained to work with all children and understand that no one child develops the same as another. The other philosopher that I will discuss is Jean Piaget. A contemporary of both Montessori and Dewey, Swiss psychologist Jean Piaget proposed a theory of cognitive development that initiated a constructivist view of curriculum (Jaruszewicz, 2012). Piaget conducted several experiments with young children that proved that their mental concepts are learned through trial and error experiences. Young children will continue to do  things that they have been told not to do, until the consequence of their actions has been reached. For example, when a parent tells their child not to stack the building blocks up too high or they will fall on them which could lead to them being hurt; the child continues to do that the same thing over and over again to see if what their parent said is true. Once the child has seen the building blocks fall over on them is when they have learned that they don’t need to do that. His work confirmed early learning as distinct from other developmental periods, implying, therefore,  that materials and activities for young children should reflect the idiosyncratic way in which they think and process stimuli (Jaruszewicz, 2012). Piaget proposed that cognitive development occurs in four different stages, three of which occur during early childhood. In the sensorimotor stage, infants and toddlers process experience and begin to coordinate movement through sensory exploration. Preoperational thinking of preschoolers emerges spontaneously, as they are internally motivated to make sense of their environment by testing ideas and theories in play and  exploration with materials (Jaruszewicz, 2012). Piaget and Montessori are the main philosophies that stood out to me in this course the most. Next I will discuss the Core knowledge preschool sequence curriculum and the areas inside it. With strong focus on challenging, but appropriate content, the Core Knowledge Preschool Sequence and Teacher Handbook is unique among early childhood programs. It outlines a cumulative and coherent progression of knowledge and skills in all developmental areas and integrates developmentally appropriate practices for both content and instruction. Using the core knowledge curriculum helps with creating appropriate activities that prepare the preschool age children to learn. Children are always ready to learn; as long as the teacher understands that, each child will be eager to learn in new and exciting ways. It is important for teachers to make sure that the information that they wish to teach the children in the classroom is appropriate and fun. The Core Knowledge Preschool Sequence Curriculum focuses on five different areas: Social Skills, Early Literacy skills in reading and writing, Mathematics, Science and Visual Arts. It is important for children to learn how to interact with other children their age early in their lives to develop their social skills. One of the many things I love about Montessori is that Montessori teachers see the whole child-developmentally, academically, socially, emotionally, and physically. There is a myth out there that says simply placing children in the same room and having them do activities helps them develop social skills. I disagree. Developing social skills needs to be a value in the classroom as well as modeled by the teachers/adults who are around  the children. Using manners, demonstrating what Montessori called Grace and Courtesy and always being respectful of the child are key ingredients to helping a child develop social skills. There are several ways to help expand children’s social skills. The activity that would be used to develop social skills would be to have the children sit in a circle on the floor, pass an object around each child to take turns telling the class something about them. Whether it is there name, favorite color, parents name, how many sibling they may have, etc. When are playing together in  the classroom they learn to take turns, shared things and playing with others in general helps them develop social skills. The development of language in early childhood classrooms is an umbrella for the Montessori curriculum. The teachers and parents consider activities on the shelves of the Language area as the heart of actual language learning. The techniques used in a Montessori classroom are different when it comes to teaching language and literacy. Teachers, parents, and administrators need to recognize communication as the foundation for the meaningful  development of language concepts and skills. Effective communication depends on authentic relationships between communicative partners. Teachers have the responsibility (actually, the opportunity) to develop and expand learning relationships with young children. This is truly the ultimate opportunity to make a difference. Seen in this light, conversations with young children on the playground, during field trips, on the way to the bathroom, in the midst of conflict resolution, during lessons, and countless other times create the context for the development of language skills. Relationships of trust are built between children and teachers and among peers. Classroom work further contributes to language concept and skill development within this context of meaningful communication. It is important to talk children especially infants constantly, so they can develop a strong sense of vocabulary. Children catch on to everything that they may hear. So it is definitely important to be cautious what language you use around children. Printed materials and images are strongly important in an early childhood classroom. These materials make the classroom attractive to  children as well as make them want to learn about what those images and books mean. Phonemic awareness is part of a balanced literacy program, and can be developed in several ways during shared reading and shared writing. Shared reading and shared writing typically occur during the language arts time block, but may also occur during content-area learning. On to my favorite subject any grade level or age is mathematics. In an early childhood classroom, teaching young children mathematics somewhat easy and in some cases not so much. Getting children ages three to four year olds to learn their numbers and one to one  correspondence can be a challenge, but it requires patience to teach the children the meaning of number awareness. Provide children with authentic, hands-on learning experiences-DO NOT USE WORKSHEETS. In preschool you should play to the childrens natural curiosities and look to your students interest to guide lesson planning. You are setting up children for a lifetime of learning and you should create excitement around what you. Also, the more hands on the activity is, the more learning styles you are engaging, and the more the child enjoys it the more they will  learn and retain! Create activities that children are actively involved in learning something new, such as how to count and recognize numbers. Numbers are not the only thing that children can learn that is related to mathematics. Shapes are how to perceive and recognize them are important as well. Teaching children about shapes and how many sides each one has involves numbers as well. Mathematics and Language go together because you are using vocabulary words to decide the shapes, numbers, etc. In conclusion, this paper touched on some important factors to help develop a  developmentally appropriate curriculum for preschool/pre-K age children. It is important to provide activities for young children and make sure the environment is a positive, warm and inviting one that children will want to come to school and learn new things. In this paper I discussed the standards for each core knowledge area to develop an appropriate curriculum for young children. References Jaruszewicz, C. (2012). Curriculum and Methods for Early Childhood Educators. In C. Jaruszewicz, Curriculum and Methods for Early Childhood Educators. San Diego: Bridgepoint Education.

Monday, October 14, 2019

The Concept Of Civilization And Culture Cultural Studies Essay

The Concept Of Civilization And Culture Cultural Studies Essay These characteristics of civilization shows that the emergence of civilization significantly stabilized the social life and the course of history, created the conditions for the accumulation of historical experience and, of course, contributed to a more productive development of culture.  Now certain people or a community of people can protect their cultural achievements, to keep statements about his past recordings, rather than relying on an unstable human memory and the fragility of individual lives.   However, it becomes clear that the notion of civilization do not coincide with the notion of culture: civilization as it concentrates mainly those aspects of social life, which maintained a technical component of the culture, not its semantic foundation.   Of course, the concept of Spengler is too radical to review aspects of interaction of culture and civilization.  Real their relationship is, of course, much more complicated.  Civilization, in the first place, and there may be only on the basis of certain cultural achievements, in this sense, it really appears virtually identical culture.  But at the same time it differs from culture as their functions and target orientation.  Does not coincide with the culture, civilization is an important stimulus for socio-historical form of culture.  The interests of culture and civilization, and indeed may oppose each other, and such periods have been observed in human history.   Anyway, culture and civilization appear in two different sides of human social and historical existence, and their opposition, but also the mutual stimulation are normal.   Today the concept of civilization is often used to determine the achieved level of social development, as well as a certain level of functioning of culture in all its components.  In other words: civilization is a level of state and society, which are inherent in the high rise of culture and its effective functioning of all branches of life of society.   Modern civilization, often referred to as post-industrial forms its own culture, which has its own distinctive features, notably the high level of science, engineering and technology.  However, the above-mentioned features of modern civilization has brought to humanity not only positive changes.  The most important negative consequence of the emergence of so-called global problems of modern civilization due to the fact that the human, technical and production activities in its scope has reached the size of planetary processes.  Globalization, as a characteristic tendency of our time and gradually promotes the fusion of different cultures into a single mass culture.   However, Noosphere culture contradictory: she gave the man an unprecedented comfort and features, but relentlessly robs people of their natural beginning and thus deprives them of a certain future.  This contradiction is not only a source of hope and expectation, but also great concern over the future of man and mankind. So, on the bases of civilization arises as a set of forms that stabilize society; between culture and civilization formed a complex, contradictory system of mutual interaction.  One of the manifestations of these contradictions have become global problems of modern post-industrial civilization in nature.   The existence of different approaches to the definition and origin of civilization is caused by different content that is embedded in its interpretation.  In accordance with the contents of the essence of Civilizations and the criteria for its evaluation, determined the type of civilization.  Despite the diversity of existing views on civilization, the scientists were unanimous in relation to such of its important characteristics: 1) the formation of the state, and 2) the emergence of writing, 3) Department of Agriculture from crafts, 4) stratification of society into classes, and 5) the emergence of cities.  The presence of the first two traits nearly all recognize as compulsory, and the need for other frequently refers in doubt.Even if we take into account the first three features, they are already characterize the civilization as a socio-cultural and economic center.  The emergence of writing indicates the possibility to record information rather than store it in memory, a nd characterizes the separation of mental from physical labor, which made it possible to concentrate the efforts of individual groups of people on the development of art and different forms of positive knowledge.  The city is a cell, around which dominated primitive forms of social life of the nomadic tribes.  They perform specific functions in society: there were the centers of agricultural production, handicrafts, trade, ideology, ideological outpost.  It was during the era of the first civilizations systematized and centralized the ideological sphere, has a really strong spiritual influence on the masses, forming a geocentric type of social consciousness.  This is confirmed by the attractions of monumental architecture (huge palaces, pyramids, monuments), which showed strong production potential of society, make them.   Principled position of scientists of the Soviet period was the selection of formation types of civilization: ancient oriental despotisms, slave, feudal, bourgeois society.  This approach differed from the views of many Western scholars, who mainly rely on the concept of Arnold Toynbee, which explains both the course of development of all human cultures, applying the concept of civilization to the peculiarities of the development of peoples and cultures of different regions and countries.  [1, s.350]   Civilizational approach has been widely used in studies of historical and cultural-historical typology.  In this case, we can distinguish three approaches in the interpretation of the concept of civilization: a locally historic, historical, stadial, and world-historical.   Among the supporters of the local-historical approach there is no unanimity on the question of how many civilizations have been in the past and how many they are now.   N. Danilevskiy singled out (in chronological order) the following civilization, or cultural-historical styles: Egyptian, Assyrian-Babylonian-finikiyskugo, Indian, Iranian, Jewish, Greek, Roman, Arabian, Germanic-Romance (European) and Slavic.  Spengler considered such historical and cultural worlds: the Egyptian, Indian, Babylonian, Chinese, Greco-Roman (apollonovsky), Mayan and Western European (Faust).   In Arnold Toynbee in the pre-classification, there are a number of companies of one kind, which, as historian wrote, called civilizations: Egyptian, Andean, Chinese, Minoan, Sumerian, manyanskoe, Syrian, Indies, Hittite, Hellenistic, Orthodox Christian (in Russia  ), the Far East (Korea and Japan), Orthodox Christian (mainly), the Far East (mainly), Iranian, Arab, Hindu, Mexican, Yucatan, Babylonian.   In a more condensed classification Toynbee identified, but the western world, Christian Orthodox, or Byzantine Society, located in South-Eastern Europe and Russia, Islamic society , concentrated in the arid zone (the region of arid steppes, deserts and semi-desert)  passing diagonally across North Africa and the Middle East from the Atlantic Ocean to the Great Wall of China, Hindu society in the tropical subkontinentalyyuy India to the south-east of the arid zone, Far Eastern society in the subtropical and temperate areas between arid zone and the Pacific Ocean.   This classification of civilizations was the basis for the concept of L. Vasilyev, who identified five contemporary civilizations: Western Europe, Russian, Islamic, Indo-Buddhist and Confucian.   X.  White, using tropologichesky approach identified four civilizational and historical types of culture: the ironic (Western Europe), metaphorical (Middle East), sinekdotichesky (India) and analogical (China).   As part of the historical and stadial approach depending on the choice of any axiomatic criteria identify different types of civilizations.  In modern literature, for example, are considered types such as oral, written, book and screen, cosmogenic, technological and man-made, traditional and modern, evolutionary and innovative civilization.   However, in most cases, historical and stadial studies used a technocratic approach, based on which secrete an agrarian (pre-industrial), manufacturing (industrial) and information (post-industrial) civilization (Rostow, Daniel Bell, Toffler).   Agrarian civilization a society with a primitive agricultural production, hierarchical social structure and authority belonging to landowners, the church and the army as a major social institutions.   At the time, N. Kondratiev, studying the cycles of economic conditions, came to the conclusion that they are changing every 40-50 years.  These half century Kondratiev cycles considered as part of the cycle of civilization, which continues on his calculations about 200-300 years.   In Origins of history and its purpose (1949) Jaspers identified in social development are four cut: Prehistory, great historical culture of antiquity (local history), axial age (the beginning of World History),   the era of technology (the transition to a unified world history Danilevsky N. singled out (in chronological order) the following civilization, or cultural-historical styles: Egyptian, Assyrian, Babylonian, Phoenician, Indian, Iranian, Jewish, Greek, Roman, Arabian, German-Romanesque  (European) and Slavic. Spengler considered such historical and cultural worlds: the Egyptian, Indian, Babylonian, Chinese, Greco-Roman (apollonovsky), Mayan and Western European (Faust).   X.  White, using a topological approach, outlined four civilizational and historical types of culture: the ironic (Western Europe), metaphorical (Middle East), sinekdotichesky (India) and analogical (China).   In a direct clash between two types of civilized development, Eastern and Western, at a time when the power of the state was determined by techno-economic and political-military advantage, we found a clear superiority of European civilization.  This gave birth in the minds of European intellectuals of the illusion of inferiority of the Eastern world, in the wake of which emerged the concept of modernization as a way of familiarizing inert East to civilization.  On the other hand, in the East against the Europeans almost until the end of the XIX century.  the conception of the vast moral and ethical superiority of Eastern civilization, that of western barbarians borrow nothing, except the machine technology.  [2, s.366]   Considering the classification of civilizations, scholars Orientalists believed that it was divided into two tree East and West, have their own, unique ways of development, of which natural and normal recognizes the east, while west is regarded as a mutation bias.  Other scholars have also offered to share all of civilization into two types, but give them a different interpretation: one of them manmade declares a characteristic of Western Europe, and the second psychogenic to Eastern countries, example of which is Indian civilization of the past.   Thus, many authors of the concept of culture and civilization divided and even opposed.  To include the field of spirituality, culture (ideas), and to civilization the result area of à ¢Ã¢â€š ¬Ã¢â‚¬ ¹Ãƒ ¢Ã¢â€š ¬Ã¢â‚¬ ¹the material (things).  Civilization was treated as a material unit of culture.  Argues that culture is dying and snikaet before the triumph of civilization.Common and different interpretation of civilization, when it is presented as general characteristics of the historically specific types of sociality and culture.  In this case civilization is understood as a certain degree of social history, the continued development of peoples and the world in general, determined by cash condition of the social structure and spiritual world.  The most concise definition of civilization is this: Civilization socio-cultural complexes, folding at different times in different regions of the earth and bearing the features of the social and cultural identity.  That is why the common expression the Inca civilization, Greek civilization, ancient civilization, modern civilization, etc. [3, p.83]     Today the problem of Civilizations aims to researchers such problems whose solution requires a scientific approach and philosophy well conceived.  These problems are primarily such as the nature of the crisis experienced by individual cultures, particularly Western culture, the future of the Western world, strengthening of cultural identity and the resurgence of nationalism, the ratio of the modern man of religion, technology, science, the relationship between East and West, etc.     In developing a definition of civilization and the evaluation of specific civilizations, much depends on the position of the researcher.  Among the most representative theories of civilizations theory is primarily AJ. Toynbee, who continues the line of N. Danilevsky and Spengler.     His theory may be regarded as the culminating point in the development of theories of local civilizations.  Monumental study of Arnold Toynbee, A Study of History, many scientists recognize a masterpiece of historical and macrosociological science.  Another of his work entitled Civilization before the court of history is devoted mainly on the clash of civilizations in the modern era.   In the study, Study of History on the basis of in-depth study of the colossal facts of world history Toynbee attempt to rethink the trends of socio-historical development of mankind in the spirit of local civilizations.  Ideas, concepts, definitions, facts, countries and peoples, past and future merge in a complex pattern, but rather points to the presence of a mystery than giving clarity and consistency of past events.   In his studies, Arnold Toynbee also believed that civilization has certain types of human communities, causing certain associations in the field of religion, architecture, art, morals, customs in short, a culture.   Unlike Spengler, who was absolutely not interested in any other culture than their allocated eight great, as historian Arnold Toynbee is concerned to describe all of the historically existing civilization.   In a comparative study of civilizations Toynbee examines and describes six representatives of the species five living and one dead and two groups of relics.As a result, a more detailed analysis revealed thirteen representatives.   Lets try to briefly address some of these types of societies.   1.  Orthodox Christian community.   * Toynbee AJ. A Study of History.  Moscow, 2002, pp.  45.     6   Orthodox Christian community, like the Western Christian, is in the filial relationship with the Hellenic society, and hence the conclusion is that one society may be in the paternal relatives relationships with several different companies.To understand how this is possible, let us turn to the geographical factor.   The rod axis of the Orthodox Christian world has its origin in the center of the Hellenic world, in the Aegean Sea.  Expansion of the Orthodox Christian community was not in a straight line: in the north-east, it initially established in Georgia, and later it passed through the Caucasus Mountains, reaching Alanya, where he was discovered out in the great Eurasian steppe, in the northwest, it swept the Balkans.  Orthodox Christianity spread, and along the transverse axis, which crosses the main axis of Constantinople.  Sea route brought Orthodox Christianity to the paternal Hellenic Society.  Differentiation of the Western and Orthodox Christianity gave rise to two different societies.  One Chrysalis Catholic Church formed two independent organism: the Roman Catholic Church and the Orthodox Church *.   Iranian and Arab society.  Next living society Islamic.  Appeal to the sources of his stories is the discovery of the universal state (Baghdad Abbasid Caliphate), the universal church (Islam) and the movement of tribes (the movement of Turkic and Mongol nomads of the Great Steppe, etc.).  Detected and signs of paternal society.  The Islamic Society was born on the territory of the Asian highlands, forming gradually a number of independent states, from which comes almost all the States of the modern Islamic world.  Two of the Islamic Society of filial one more akin to the old society, which is beyond the visible historical horizon.   1.2.  The concept of culture   The text of chapter   2.  Classification of Civilizations   2.1.  Civilization in Toynbee   Understand the history of a country, it is usually impossible without considering its relations and interactions with other countries.  To explain the event in its history, it is necessary to compare them with what is happening in other countries.  But this does not imply that the study of the history of any country should take the whole world and all history of mankind.  For example, a historian studying the history of Kievan Rus, it is necessary to consider its relations with the Byzantine Empire: without this, it is impossible to explain where, how and why the spread in Russia of Orthodox Christianity, which even now is a bridge between the Slavic and East European nations.  During the formation of civilization, as a conglomerate of countries with common historical, cultural, racial, linguistic and spiritual bonds should be paid to the special role of religious and philosophical teachings, because  their dissemination contributes to the expansion of the civilization in w hich these teachings are fundamental.   Thus, we can conclude that:   1.  Civilization is a society that far exceed the national government not only territory but also the duration of its existence;   2.  their culture with greater length, both in space and in time than the national state, city, state, or any other political alliances *.  Indeed, the historian, while remaining within its boundaries, should be able to understand all aspects of social life not only politically and economically, and culturally, which is the most profound and fundamental.  Therefore, the field of historical study covers a rather broad spatial-temporal region, which houses the society, which is able to consist of a set of states.  This society is a complete historical education, which is the social atom the basic unit of the story: Society, not the state is a social atom , which should focus its attention historian **.   Society of this type Toynbee called civilization.  Each civilization is a closed and independent from the other world.  Of course, completely isolated from external influences of civilization, apparently does not exist.  Yet each of them has relative autonomy, sufficient to allow for analysis of its history to abstract from the influence on it from other civilizations.   Geographical boundaries of the area occupied by any civilization, may change over time.  But none of the surveyed companies do not cover the whole of humanity, does not extend to the entire inhabited earth, and has no peer among the societies of its kind, our Western society, for example, is not perceived as something whole, while Hellenic Society, being one of the original members of the societies  species has not reached its maturity *.  World history is the history of different civilizations, coexisting alongside each other.   The duration of a single civilization more than the lifetime of any single nation, but at the same time, less than the time allotted to humanity as a whole.  It makes Toynbee to address the question of the continuity of history.  He distinguishes between on the one hand, a continuous sequence of phases of the history of the same civilization (similar to the periods of the life of an individual), while the other a continuous relationship over time between different civilizations (which resembles the relationship between parents and their children).  It is obvious that in the second case when filial-paternal continuity continuity in the development of societies is considerably weaker.   But nevertheless, it is like genetic inheritance determines the similarity of cultures.   2.2.  Civilization by Samuel Huntington   According to Huntington, a civilization is the cultural community of the highest rank, as the broadest level of peoples identity, which is determined by the presence of common features of the objective order, as well as subjective self-identification of people.  Divide by civilization probation.  And until now, according to Huntington, nation-states play a major role in global geopolitics, but the behavior of the system and the international orientation of these states are easier to control and predict, if conditionally divide the world on how communities.According to Huntington the creation of these communities (civilization) is meaningful only when using the culture (ie set of spiritual and material values à ¢Ã¢â€š ¬Ã¢â‚¬ ¹Ãƒ ¢Ã¢â€š ¬Ã¢â‚¬ ¹created by this civilization, as well as the ability to play them) as the main factor, that is, combining all the civilization of countries belonging  to certain cultures.  Of course, you can not talk about full of cultural identity of any two different human communities.  When considering the two different human communities identified as belonging to one particular culture, one can not see the distinct cultural differences between them, but there is a third community, belonging to a completely different culture, which differ radically from both.  Here is the principle of separation of civilizations, thats a practical explanation of the Huntington: A village in southern Italy for its culture may be different from the same village in Northern Italy, but they remain the name of Italian villages, they should not be confused with the German.  In turn, European countries have common cultural traits that distinguish them from the Chinese or the Arab world.   Civilization defined by the presence of common objective features (history, language, religion ) and direct subjective self-identification of people of this civilization, and it (identity) can vary over time, resulting in change and civilization.  Therefor e it is impossible to speak of a monolithic civilizations, they themselves may consist of several nation-states may stratify at each other, include subtsivilizatsii.  Due to certain reasons the different community (they can be called ethnic groups) may be culturally dissociate from each other at such a distance that they would be easier and fairer to call different civilizations.  Particularly striking example of this a selection of Japanese Civilization: Japan, as is known, has its roots in China and Southeast Asia, but culturally evolved on the other hand, different from their branches, resulting in Japan now and is considered as a separate civilization.Huntington defines civilization as the broadest level of cultural identity people.  The next level unlike humanity from other creatures.  Due to the dimensions of civilization in the world today has 8.7 Huntington civilizations, covering the whole inhabited world.  These civilizations: Western (western Europe and North America), Latin (includes South and Central America), Africa (central and some southern and northern Africa. Huntington calls it as a contender for the title of civilization), Islamic (Part of the northern  Africa, Central Asia and part of Southeast Asia), Orthodox (Shes Russian, East European and East-Christian. Eastern Europe, Siberia. According to Huntington on the verge of extinction), Hindu (Part of South Asia), Confucian  (it is Chinese. China and South-east of mainland Asia) and Japanese civilization.  These civilizations exist at the moment, but of course there were other civilizations, and probably will be others.Civilization is not constant in the development and existence, that is, civilization can survive the period of prosperity, birth, decay, death, etc.  In total, according to Huntington (he refers to Toynbee) and 21 can speak of civilization.   3.  Clash of Civilizations   3.1.  Scientific concept of Samuel Huntingtons clash of civilizations   In the summer of 1993 in the journal  «Foreign Affairs », published an article by Samuel Huntington, entitled The Clash of Civilizations?.  Then this article caused a great stir throughout the world.  In this article, Huntington put forward his vision for peace after the Cold War, the basic idea of à ¢Ã¢â€š ¬Ã¢â‚¬ ¹Ãƒ ¢Ã¢â€š ¬Ã¢â‚¬ ¹which was that the main players in the global arena now will not state and government, and civilization, which may comprise up to several tens of states.  The main causes of wars will be no economic or political interests, cultural clashes.  Ideology, which had great significance in the XX century gives way to culture as the main dominant global geopolitical processes.  Border confrontation between different blocks will be determined not belonging to any of the three worlds and belonging to a particular culture, community.   Huntington believed that he created a system of world development and international relations the concept of clash of civilizations is the final phase of the stadial development of global conflicts in modern times.  After the Thirty Years War (1618-1648 gg.) And the signing of the Peace of Westphalia, which issued the modern international system in Europe, both western and eastern, conflicts unfolded mainly between the rulers of states, seeking to multiply the strength of their country in all possible ways,  including through the accession of new lands.   As a result of this process have formed a sufficiently powerful state, then became national.  In connection with the modernization of society and as a consequence of the states themselves have themselves become a nation determines the course of policy, both foreign and domestic.  For a point of transition takes Huntington in 1793, the French Revolution.  This way the global geopolitical persisted until the end of World War II.  With the end of World War I and the completion of the revolutions in Russia and Germany, the clash of nations has given way to a conflict of ideologies.  The main players on the world scene now became three ideological camps Liberalistichesky, communist and nationalist.  After the Second World War and the defeat of Germany started a fight between two ideologies: communism and liberal democracy, or so-called cold war.  Neither the USSR nor the United States were a nation-state in the classic sense of the term, so that conflict is none other than the conflict of ideologies.   Huntington believes that all of the above described stages in the development of peace and international relations is the civil wars of the West, because a detailed examination of each stage can be seen a tendency to absolutism and without the enormous role of the West (Europe, primarily) in all world conflicts.Absolute apogee of the West in the global geopolitical space came in today and requires permission.  The situation predicted more Spengler in his book The Decline of Europe and now the West is ready to give up a lot in order to maintain the current, lose influence in the world, in particular the West is ready to waive part of its ideology.  One of these victims may be called the idea of à ¢Ã¢â€š ¬Ã¢â‚¬ ¹Ãƒ ¢Ã¢â€š ¬Ã¢â‚¬ ¹Eurocentrism, which is increasingly giving way to other approaches consider the historical and geopolitical processes in the world.  The concept of Clash of Civilizations is one such concessions in the continuation of Western domination in the earths po litics.  Evidence, albeit indirect, for this is probably not fully voiced in Huntingtons treatise, but a very practical purpose of this theory: to improve the process of forecasting the geopolitical situation to conduct a successful policy of jogging civilizations with each other and forcing a civilization for destructivethese situations, which should preserve the primacy of Western influence.   3.2.  Is it possible to prevent a clash of civilizations?   This question has always been relevant, but now, with the expansionary impending war in the Middle East, especially.  Huntingtons opinion:   The most important conflicts of the future will unfold along the fault lines between civilizations.  He cites a series of arguments, explaining his theory:   The culture of any civilization is unique.  It has its own cultural achievements, such as language, history, tradition, religion and the values à ¢Ã¢â€š ¬Ã¢â‚¬ ¹Ãƒ ¢Ã¢â€š ¬Ã¢â‚¬ ¹expressed in the relations between human society and state, God. Because of this strong cultural differentiation, which does not disappear in the foreseeable future, there is greater likelihood of conflict  especially along the lines of contact between civilizations, which can escalate into conflicts, including the global.  Huntington believes that all the worst conflict in human history have been bred specifically the differences between civilizations.   Contacts between Civilizations deeper and more frequent.  As a consequence, against the backdrop of visible differences between civilizations, the cultural identity of representatives of these civilizations is enhanced.  Under this culture is the dominant force in modern geopolitics.   The economic and social development, people are starting to move away from self-identification of himself with a place of residence and country of residence.  In place, the role of religion in the identity of people increases, so that the process of desekulyarizatsii society in the world at large.   Huntington believes that the West (the U.S., especially) is now at the peak of its power, and it boosts civilization back to its roots   With increasing level of intra-regional economy grows and the value of links between regions.  But this relationship is most successful when community civilizations.  Since the intra-connection between parts of one civilization is rapidly being established and strengthened, in contrast to the regional relations between civilizations, where cultural differences can become an insurmountable obstacle.Huntington believes that there are two levels of conflict of civilizations.  The first the microlevel, where the conflict occurs between the parts of individual civilizations for territory and power.  And the second level the macro-level, where the struggle is to dominate the world on military, political and economic parameters, to extend its influence as widely as possible.   Huntington, however, still recognize the primacy and uniqueness of Western civilization (especially the impact of the U.S.) with respect to all the others: In a world where there is no rule of the United States will be more violence and disorder and less democracy and economic growth than in the world,  where the United States continues to affect more to address global issues than any other country.  Sustained international primacy of the United States is most important to the welfare and safety of Americans and for the future of freedom, democracy, open economies and the international order on the ground. 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